Discussion
Questions
1. To what extent do the chapters concerning the elderly
Jacob enhance the chapters recounting the young Jacob's experiences
with the Benzini Brothers circus? In what ways do the chapters
about the young Jacob contribute to a deeper understanding
of the elderly Jacob's life?
2. How does the novel's epigraph, the quote from Dr. Seuss's
Horton Hatches the Egg, apply to the novel? What are the roles
and importance of faithfulness and loyalty in Water for Elephants?
In what ways does Gruen contrast the antagonisms and cruelties
of circus life with the equally impressive loyalties and instances
of caring?
3. Who did you, upon reading the prologue, think murdered
August? What effect did that opening scene of chaos and murder
have on your reception of the story that follows?
4. In connection with Jacob's formal dinner with August and
Marlena in their stateroom, Jacob remarks, "August is
gracious, charming, and mischievous" (page 93). To what
extent is this an adequate characterization of August? How
would you expand upon Jacob's observation? How would you characterize
August? Which situations in the novel reveal his true character?
5. August says of Marlena, "Not everyone can work with
liberty horses. It's a God-given talent, a sixth sense, if
you will" (page 94). Both August and Jacob recognize
Marlena's skills, her "sixth sense," in working
with the horses. In what ways does that sixth sense attract
each man? How do August and Jacob differ in terms of the importance
each places on Marlena's abilities?
6. After Jacob puts Silver Star down, August talks with him
about the reality of the circus. "The whole thing's illusion,
Jacob," he says, "and there's nothing wrong with
that. It's what people want from us. It's what they expect"
(page 104). How does Gruen contrast the worlds of reality
and illusion in the novel? Is there anything wrong with pandering
to people's need for illusion? Why do we crave the illusions
that the circus represents?
7. Reflecting on the fact that his platitudes and stories
don't hold his children's interest, the elderly Jacob notes,
"My real stories are all out of date. So what if I can
speak firsthand about the Spanish flu, the advent of the automobile,
world wars, cold wars, guerrilla wars, and Sputnik --- that's
all ancient history now. But what else do I have to offer?"
(page 110). How might we learn to appreciate the stories and
life lessons of our elders and encourage people younger than
ourselves to appreciate our own?
8. Looking at himself in the mirror, the old Jacob tries
"to see beyond the sagging flesh." But he claims,
"It's no good. . . . I can't find myself anymore. When
did I stop being me?" (page 111). How would you answer
that question for Jacob or any individual, or for yourself?
9. In what ways and to what degree do Uncle Al's maneuvers
and practices regarding the defunct Fox Brothers circus reflect
traditional American business practices? How would you compare
his behavior with that of major businessmen and financiers
of today? What alternative actions would you prefer?
10. As he lies on his bedroll, after his night with Barbara
and Nell, Jacob cannot empty his mind of troubling visions
and he reflects that "the more distressing the memory,
the more persistent its presence" (page 143). How might
the elderly Jacob's memories corroborate or contradict this
observation? What have been your experiences and observations
in this regard?
11. In his Carnival of the Animals, Ogden Nash wrote, "Elephants
are useful friends." In what ways is Rosie a "useful"
friend? What is Rosie's role in the events that follow her
acquisition by Uncle Al?
12. After Jacob successfully coaches August in Polish commands
for Rosie, he observes, "It's only when I catch Rosie
actually purring under August's loving ministrations that
my conviction starts to crumble. And what I'm left looking
at in its place is a terrible thing" (page 229). What
is Jacob left "looking at," how does it pertain
to August's personality and Jacob's relationship with August,
and what makes it a "terrible thing"?
13. How did you react to the redlighting of Walter and Camel,
and eight others, off the trestle? How might we see Uncle
Al's cutthroat behavior as "an indictment of a lifetime
spent feigning emotions to make a buck" (in the words
of one reviewer)?
14. After the collapse of the Benzini Brothers circus and
Uncle Al's having "done a runner" (page 314), Jacob
realizes, "Not only am I unemployed and homeless, but
I also have a pregnant woman, bereaved dog, elephant, and
eleven horses to take care of" (page 317). What expectations
did you entertain for Jacob and Marlena's --- and their menagerie's
--- future after they leave the Benzini Brothers circus? How
do the elderly Jacob's memories of Marlena and their life
together confirm or alter those expectations?
15. At the end of the novel, Jacob exclaims, "So what
if I'm ninety-three? . . . why the hell shouldn't I run away
with the circus?" (page 331). What would you project
to be the elderly Jacob's experiences after he runs away with
the circus the second time? How does his decision reflect
what we have learned about his early years?
16. Sara Gruen has said that the "backbone" of
her novel "parallels the biblical story of Jacob,"
in the book of Genesis. On the first night after his leaving
Cornell, for example, Jacob --- as did his biblical namesake
--- lies "back on the bank, resting my head on a flat
stone" (page 23). In what other ways does Water for Elephants
parallel the story of the biblical Jacob? How do the names
of many of the characters reflect names of characters in the
biblical account?
17. In the words of one reviewer, Water for Elephants "explores
. . . the pathetic grandeur of the Depression-era circus."
In what ways and to what extent do the words "pathetic
grandeur" describe the world that Gruen creates in her
novel?
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